Jesus was betrayed by
Judas and taken forcefully to the authorities.
Jesus was betrayed by
Peter, who denied knowing him.
They took Jesus to
Annas.
They took Jesus to
Pilate.
The crowds had gathered,
and according to John, the 19th Chapter:
15 They cried out, "Away with him! Away with
him! Crucify him!" Pilate asked them, "Shall I crucify your
King?" The chief priests answered, "We have no king but the
emperor." 16 Then he
handed him over to them to be crucified. So they took Jesus; 17 and carrying the cross by
himself, he went out to what is called The Place of the Skull, which in Hebrew
is called Golgotha. 18 There
they crucified him, and with him two others, one on either side, with Jesus
between them. 19 Pilate also
had an inscription written and put on the cross. It read, "Jesus of
Nazareth, the King of the Jews." 20
Many of the Jews read this inscription, because the place where Jesus was
crucified was near the city; and it was written in Hebrew, in Latin, and in
Greek. 21 Then the chief
priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,'
but, 'This man said, I am King of the Jews.'" 22 Pilate answered, "What I have written I have
written." 23 When the
soldiers had crucified Jesus, they took his clothes and divided them into four
parts, one for each soldier. They also took his tunic; now the tunic was
seamless, woven in one piece from the top.
24 So they said to one another, "Let us not tear it, but
cast lots for it to see who will get it." This was to fulfill what the scripture
says, "They divided my clothes among themselves, and for my clothing they
cast lots." 25 And that
is what the soldiers did. Meanwhile, standing near the cross of Jesus were his
mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother and
the disciple whom he loved standing beside her, he said to his mother,
"Woman, here is your son." 27
Then he said to the disciple, "Here is your mother." And from that
hour the disciple took her into his own home. 28 After this, when Jesus knew that all was now
finished, he said (in order to fulfill the scripture), "I am
thirsty." 29 A jar full
of sour wine was standing there. So they put a sponge full of the wine on a
branch of hyssop and held it to his mouth.
30 When Jesus had received the wine, he said, "It is
finished." Then he bowed his head and gave up his spirit. 31 Since it was the day of
Preparation, the Jews did not want the bodies left on the cross during the Sabbath,
especially because that sabbath was a day of great solemnity. So they asked
Pilate to have the legs of the crucified men broken and the bodies
removed. 32 Then the
soldiers came and broke the legs of the first and of the other who had been
crucified with him. 33 But
when they came to Jesus and saw that he was already dead, they did not break
his legs. 34 Instead, one of
the soldiers pierced his side with a spear, and at once blood and water came
out. 35 (He who saw this has
testified so that you also may believe. His testimony is true, and he knows
that he tells the truth.) 36
These things occurred so that the scripture might be fulfilled, "None of
his bones shall be broken." 37
And again another passage of scripture says, "They will look on the one
whom they have pierced." 38
After these things, Joseph of Arimathea, who was a disciple of Jesus, though a
secret one because of his fear of the Jews, asked Pilate to let him take away
the body of Jesus. Pilate gave him permission; so he came and removed his body. 39 Nicodemus, who had at first
come to Jesus by night, also came, bringing a mixture of myrrh and aloes,
weighing about a hundred pounds. 40
They took the body of Jesus and wrapped it with the spices in linen cloths,
according to the burial custom of the Jews.
41 Now there was a garden in the place where he was
crucified, and in the garden there was a new tomb in which no one had ever been
laid. 42 And so, because it
was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus
there.
Text: Passion paraphrase
Theme: Just barely
holding on
Date: April 6, 2007; Good
Friday
Assembly: Zion Lutheran
Jesus was betrayed by one
in his inner circle
The crowds were
not pressing in to touch
him
The crowds were
not sitting near to hear
him
The crowds were
shouting to “Crucify him!”
He received a flogging,
he carried his cross, he trudged to “The Place of the Skull”
He was given a drink, it
was mixed with bile, his clothes were divided and torn, he was derided by a
criminal
Jesus was just barely
holding on
They took and they took
and they took
Listen to what John’s
gospel says:
18:13: “they took him to Annas”;
18:28: “they took Jesus . . . to Pilate’s
headquarters”;
19:16b-17: “they took Jesus, and carrying his cross by himself . . . ”;
19:40, And finally, “they took, the body of Jesus” [cf. 19:38]).
And he was forsaken
Jesus took upon himself
so much with human suffering
and we had given him so much suffering to take on
…and Jesus had taken it upon himself
…to the extent that the Father could not recognize
this Son.
It was a Friday, and the
Father looked toward Jesus
and saw all the violations of the covenant
that Jesus had taken on himself
—and the Father was brokenhearted
That Jesus who had known
no sin
Had become the
face of our sin.
The Father was brokenhearted
because of the Son
The Son was forsaken of
the Father
The Father had to let him
go
Today is a day we reminisce, in particular, on the crucifixion
(address the cross)
What pain is in your wooden beams.
What scorn is hurled against your grain.
What agony hangs from your arms.
—the crucifixion brings immediately to mind
—Jesus—the 2nd person of the trinity
—but is there a way in which the other persons of the Trinity
were impacted just as deeply by the crucifixion?
Jesus was just barely holding on
But the truth that we mourn today
Is that his grip had failed
Jesus had died
Jesus was no longer the one holding on
Where do we go?
What do we say?
To whom do we look?
The Father!
But the Father was mourning the tragic and untimely death of the Son.
The Holy Spirit!
Ahhh, the Holy Spirit,
The Holy Spirit, like any faithful and loyal child
Watching intently
Knew
That when he can’t hold on, you hold on for him
And so, feeling
On the one hand, the deadly sorrow of the Father
And on the other hand, the heavy weight of the inert Son
The Spirit for 3 days was just barely holding on.
We also know of other stories where we are just barely holding on…
Ages ago,
He was raised in privilege—the Hebrew son of an Egyptian princess.
He was the supervisor of multitudes,
but when he saw the forced labor of his people
And saw an Egyptian beating a Hebrew, one of his kinsfolk.
He looked this way and that,
and seeing no one
he killed the Egyptian
he now feared for his
life, for the Pharaoh sought to kill him
and he fled to the
wilderness to make a different life
and Moses was just barely
holding on.
These days,
Depression crept into her life in its nasty subtlety
—it snatched bits of enjoyment to devour for its own
—and before she could name it,
the desire to name it had nearly gone
—she was just barely holding on.
She thought about how nice it would be to say with Jesus, “It is finished”
and she thought about her responsibility to her family
—about her love for her family
In days of old,
The woman he loved had betrayed him
She knew his secrets, she cut his hair, she stripped him of his power and she walked away
And Samson was just barely holding on.
Tonight,
He had three parties to get to
—and people at the door would not want to leave their party
—he made them laugh
—they had fun when he was around.
He had friends and he had stories and he had fun
…and he felt empty.
Vanity of vanities—this life.
What was any of it really worth?
And he was just barely holding on.
John 19:26-27
From antiquity we hear:
“When Jesus saw his
mother and the disciple whom he loved standing beside her,
he said to his mother, "Woman, here is your son."
27 Then he said to the disciple, "Here is your mother."”
And they held each other up as they watched Jesus die
And they were just barely holding on.
The Spirit
(our model of how to just hold on)
Did the faithful work
The white knuckle, clenching work
Of holding on when all seems lost
The work of extending hope in two directions
To the grieving
And to the inert
The work of hoping
That they might recognize one another
That a new covenant might begin.
Why can the Spirit intercede for us with sighs too deep for words to express?
but that the Spirit spent three days just barely hanging on
—and in that agony
experienced our agony that Christ had taken on.
So, the Spirit knows what we would rather hide.
The Spirit knows what we hope no one else sees.
It is all of these things
The things that never really remain hidden
The things that someone else always sees
With which we leave Jesus today.
We leave Jesus having
taken all your sin
We leave Jesus dead,
Life torn from his grip
And the Holy Spirit just barely holding on.