Text Matthew 6:1-6, 16-21
Theme All Alone
Subject Jesus’ teaching on alms giving, prayer and fasting
Occasion Ash Wednesday (Thursday due to snow) – 2/7/08 – Zion – Iowa City
Beware of practicing your piety
before others in order to be seen by them (6:1a)
What’s your motive?
Who
dressed you?
Did somebody tell you to walk like
that?
Who taught you how to eat?
I’ve been watching you;
It’s
time we had a talk
This kind of scrutiny could make us very anxious
The
inflection might make a difference – compliment rather than critique
The context might make a difference –
drama
class rather the cafeteria
Best is to live in a caring environment:
like the body of Christ
Where people accept us
Yet it is the caring environment at its best
that slices thru our artificial ways
and contrived piety
that appreciates and affirms our
genuine selfless ways
And I dare to say, standing in the midst of this
fine Christian community,
we mature to genuine, faithful
and selfless lives thru time we spend
all alone with God
Grace to you and peace from our living Lord and
Savior, Jesus Christ.
Three
verses from the Gospel reading have my attention
your alms may be
done in secret; and your Father who sees in secret will reward you (Mt 6: 4)
whenever you pray,
go into your room and shut the door and pray to your Father who is in secret;
and your Father who sees in secret
will reward you. (Mt 6: 6)
your fasting may be
seen not by others but by your Father who is in secret; and your Father who sees in secret will reward you. (Mt 6: 18)
Each of
these actions,
giving to the poor, prayer, and fasting
is the
reward – no need to expect more
You
know heaven isn’t a reward for our faithfulness
Heaven
is a gift from God thru Christ’s faithfulness
So trust me that these acts are
what faithful people do
So we’ve been doing them
They
are traditionally called “the Lenten disciplines”
Best: they become the way we live
So this
evening
I’m not talking about these actions/disciplines
I’m not talking about any reward
Rather I
turn your attention to your Father who sees
in secret
This doesn’t mean that God sees in the
dark
Rather,
that we each have a secret relationship with God
our most precious relationship
How
we privately come into God’s presence
Or how we are aware of God being present with us
I know
that many of us multi-task nearly everything
And that we do multi-task even our
prayer life
Driving
or walking or biking or swimming or jogging – we offer prayer
Doing
dishes at the kitchen sink – we offer prayer
Good that we do that
Like
in any of our relationships
we can walk and talk or work and
talk
So too with
God
But
Jesus is teaching here that because God sees in secret
That God is with us always
even when we’re all alone
Then good to find or make times
when we can be all alone
with God
Over the
years I’ve been asked to help a lot of people in relationships
There are lots of dimensions to a relationship
Social, economic, and physical dimensions come quickly to
mind
The spiritual dimension (faith relationship) doesn’t
surface very often
This isn’t
because people aren’t spiritual
Our prayer life, our personal spiritual life, is likely
the most precious dimension of our lives
We don’t share it easily
Doing
pre-marriage work these days is a lot different than when I was ordained
One thing hasn’t changed
People
can share nearly every aspect of their life with another – and do
But
not how it is when they are all alone with God
This is too
intimate
Yes, do
try to pray with the people nearest to you
Don’t press; just invite
But even
when the intimacy of faith is shared with others
Still we need time when we are all
alone with God
Jesus
wants us to have it – all alone with our Father who sees in secret
Give to
the poor but don’t call attention to yourself
So
some time all alone to sort out the details before you do it
Fast but
don’t call attention to yourself
Jesus
even offers suggestions as to how to “put on a happy face”
The
prayer time all alone is central to this teaching
go into your room … shut the door
… pray (6:6a)
This is private time
About
1000 years ago Bernard of Clairvaux brought a vigorous change to monastic life
He’d
observed that so many of the monks so often during worship
were offering prayer aloud
that
there was no silence
“How we can hear God if there is no silence,”
he wondered
As
Abbot of the monastery at Clairvaux, he reinstated silence as a significant
aspect of the faithful life
Since we
know that when we pray,
we are communicating with God,
so
then half the time, at least, is silent
The voice of God gets equal time
I heard
a lecture about meditation a number of years ago
The
speaker observed that generally
when people from the western world meditate,
they fall asleep
when people from the eastern world meditate,
they expect something to happen
If when
we are all alone, we fall asleep
That’s probably what we need to do
How
remarkable it is when we are all alone with God
And we anticipate or expect revelation